The killing of Charlie Kirk left me silent. While others rushed online with their statements, I did not. Though I will say this: Governor Cox’s hijacking of the press conference for political point-scoring was not only distasteful but grotesquely out of line.

My silence was born of something else. The fact that a young man could be assassinated in cold blood, on camera, and that he was not a politician or an officeholder, made it somehow worse. Kirk was not protected by the insulation of office. He was any one of us. And it took only one man — one grievance, one weapon — to show how thin the line has become between debate and bloodshed.

That day was supposed to mark the American comeback. Instead, the assassin stopped the debate before it began. And this is what intolerance looks like when it finally grows teeth. It begins in classrooms, in the softly coercive air of universities where questioning the consensus makes you a suspect. It matures in the gleeful cancellation of opponents, in the exiling of Trump from the public square. The phrase “hate speech” is waved like a club — a category that doesn’t exist in American law but has been given life by those who prefer erasure to argument. Once you’ve decided words themselves are crimes, it is only a short step to believing the speaker should be punished, silenced, erased.

I know this atmosphere. I watched Serbia descend into it when Zoran Đinđić, the country’s first democratic prime minister, was gunned down from a rooftop. Years later, Trump himself narrowly escaped the same fate. And now Kirk — not a president, not a premier, just a young man with a microphone — was killed in the same way. A bullet to the throat. The symbolism writes itself.

Phoenix, Arizona – September 13, 2025: Vigil and memorial at Turning Point USA Headquarters, after Charlie Kirk was killed fatally shot while speaking at Utah Valley University [ Editorial credit: melissamn / Shutterstock.com]

Free speech is not dead. Not yet. But this was an attempt at its execution. And the bitter irony is that Kirk, by being so publicly targeted, revealed himself as mainstream, not marginal. He had been loved, resented, mocked, feared. Democrats, led by Biden, spent years branding MAGA as the violent fringe. Yet Kirk, at 31, was murdered in broad daylight on a college campus.

Now comes the clamor for “unity.” Unity with whom? With those who cheered the silencing of Trump? With those who declared conservative speech not merely mistaken but dangerous, not merely wrong but criminal?

This is unity in the manner of a hostage note: consent to your own gagging, and call it peace.

It is not comfortable to admit, but the call for unity came too late to matter.

Kirk mattered and does, still, not because he towered over American politics, but because he was young, sharp, unapologetically unwilling to be house-trained by the cultural establishment. For decades, legacy media aligned itself with one party, granting safe passage only to a handful of “acceptable” conservatives. Everyone else was to be mocked into irrelevance, kept at arm’s length from “serious” debate. This is groupthink disguised as sophistication. And if you doubt it, you are invited to consult your favorite celebrity for clarification.

Charlie Kirk’s death exposed how fragile speech really is. He spoke what others avoided. He endured the ridicule of the cultural clerisy. He kept a kind of idealism that is usually burned out early in politics. Something bright in him remained, and something in all of us dimmed the day he was shot.

This killing had nothing to do with the Second Amendment. It had everything to do with the First.

The assassin was a disciple of the censor’s creed: that some ideas must be obliterated rather than answered.

Kirk died not because his words were dangerous, but because his words were inconvenient.

People attend a vigil for Charlie Kirk in Los Angeles  [Editorial credit: Ringo Chiu / Shutterstock.com]

And so here we are, left with a silence we do not like to name. The comeback of Trump has been painted as apocalyptic. In that process, someone concluded that killing the youth leader of the conservative movement would solve the problem. Instead, it confirmed it.

The truth is stark. America has never been communist, but it is learning what it means to inherit the reflexes of revolutionaries. Speech is treated as violence, and violence is offered as speech.

It is still a good time to be alive. Dangerous, yes — but necessary. If Kirk’s murder teaches us anything, it is that words are fragile, liberty mortal, and courage never optional. In dying, he made us, a little freer by daring to speak what others would not.

And what, after all, is the point of walking on eggshells inside a system already rotten? A system that has spent years eroding the family, demonizing tradition, and instructing children to wonder whether they are male or female — as if gender were a costume to be tried on and discarded at will. Who decided this should be mainstream? Who decreed that those who refuse to submit must be shamed, demonized, cast out? Who declared that one set of beliefs is superior, and that dissenters deserve not debate but cancellation — or, in the most literal sense, annihilation? When did we decide that the bullet could replace the argument at the open microphone?

The assassination of Charlie Kirk shook me more than most public events ever could. The price he paid was far too high.

And if this crime is not punished with severity, if the climate that enabled it is not named and confronted, then the question remains: what is the price of a lesson not learned?

Charlie Kirk assignation goes beyond personal tragedy. It is about America itself: a country where political arguments increasingly end not in persuasion but in cancellation, intimidation, or worse.

So: speak up. Or watch the silence spread.

Ksenija Pavlovic is the Founder and Editor-in-Chief of the Pavlovic Today, The Chief White House Correspondent. Pavlovic was a Teaching Fellow and Doctoral Fellow in the Political Science department at...

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